I have great difficulty about wishing, even in jest, for death to befall another, however vile they might be, or in celebrating others' deaths. (Come to think of it, I guess this is a reasonably good approximation to a first definition of the difference between reasonable people and Repugnicans.)
Even so, I have to confess the itch is strong within me for some meaasure of poetic justice to visit itself upon Goodman. He sounds like an exceptionally nasty piece of work, and his insouciance towards the welfare -- even survival -- of others is clinically sociopathic, I'd have thought.
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I have great difficulty about wishing, even in jest, for death to befall another, however vile they might be, or in celebrating others' deaths. (Come to think of it, I guess this is a reasonably good approximation to a first definition of the difference between reasonable people and Repugnicans.)
Even so, I have to confess the itch is strong within me for some meaasure of poetic justice to visit itself upon Goodman. He sounds like an exceptionally nasty piece of work, and his insouciance towards the welfare -- even survival -- of others is clinically sociopathic, I'd have thought.